Remember, remember… not just the 5th November: but July 13th.
Donald Trump obviously wants everyone to remember it. Which is why he went back to the scene of the crime in Butler, Pennsylvania, to recreate the whole set: this time with Elon Musk as a cameo.
It’s also why, unsurprisingly, the cover of Trump’s recently released book, ‘Save America‘, has *that* photo as the cover.
It’s really just a glorified coffee table book consisting mostly of photos: and all it’ll set you back is a bargain price of $79!
But clearly the mythology and imagery of that day is still being pushed as the November 5th election approaches.
Obviously I examined the July 13th failed assassination attempt on Trump here when it happened.
Needless to reiterate, I was somewhat sceptical of the whole thing, generally considering it to have been a staged event.
I laid out the reasons for that scepticism back in July: including the odd behaviour of the crowd, the incredibility of the perfectly iconic photography, and the overall problem-riddled narrative, among a number of other things.
Subsequent to that, there was also Trump’s strangely healed ear, the lack of objective medical report or examination, and numerous other indicators of a hoax.
I initially concluded that July 13th was a propaganda psy-op loosely based on the staged/fake attempt on the life of Trump clone Jair Bolsonaro, which helped him win an election in Brazil (and with which none other than 2016 MAGA architect Steve Bannon was linked).
Even so, there remained some unresolved ambiguity over what actually happened on July 13th.
It wasn’t until I recently came across the fascinating interpretation of this event by veteran researcher Ole Dammegard that I came to appreciate a broader dimension to the hoax beyond mere political motive.
Dammegard, who has been a reliable voice on false flags in particular for many years, comes to the conclusion that July 13th was *a Jewish occult ritual* to anoint Trump as a High Priest and ‘King of Kings’.
It might sound fanciful at first.
But Dammegard walks us through the evidence very convincingly.
To start with, I didn’t know that the ritual to anoint a High Priest in the Jerusalem temple invlved placing blood on the right ear.
It was conceivable from the start that blood might’ve been strategically placed on his ear when he was hidden from view by the supposed Secret Service agents.
But I didn’t know about the ritual or symbolic significance of that. Read this, for example.
I also didn’t know at the time, as Dammegard points out, that Trump was visited by 150 rabbis and Jewish leaders at his golf course a few days before the supposed assassination attempt.
This angle actually makes some sense, as we already knew that some in Israel and the Jewish community have a quasi-Messianic view of Trump, going back to prior to the 2016 election.
Dammegard lays out a number of other pieces of evidence too: but much of that is the stuff I was already saying here back in July, including problems with the photography, the ambiguities around the shooter, the odd behaviour of the crowd, and the bizarre inadequacy of the Secret Service.
He actually concludes that the Butler crowd may have been a hired crowd bussed in for the event: and that they were a mixture of rent-a-crowd extras and crisis actors.
The supposed Secret Service personnel, according to his take, were also actors: thus explaining their curious behaviour and overall lack of competence.
Crucially, he also argues that the event was filmed on two separate days: and that the footage of the supposed dead shooter Thomas Crooks – if that was even a real person – was from a different day to Trump’s actual performance.
There’s more, but I just wanted to summarise the main takeaways.
I definitely recommend looking at Dammegard’s breakdown of the event.
Unfortunately, I haven’t been able to find a substantial text or video anywhere to link to here, so I’ll share a link to this podcast appearance instead, in which he lays out his case.
At any rate, regardless of whether there was a Jewish ritual being conducted – and I now think there was – it’s without doubt that July 13th was principally about manufacturing a mythic moment for Trump and trying to influence the course of the election.
What’s clear is that it was a hoax.
The fact that they keep trying to recapture that magic with subsequent ‘assassination attempts’ is evidence of an ongoing manipulation.
The Ryan Wesley Routh incident wasn’t even close to being believable.
And just in the last couple of weeks we’ve had both another supposed Trump assassin (who was ‘let go’ by police – because that’s what you do with alleged assassins, right?) and the cynical spectacle of Trump recreating the July 13th rally in the same spot in Butler, Pennsylvania – with Elon Musk in tow.
They’re really trying to reinforce that hoax, aren’t they? Really trying to re-evoke that ritual’s power.
Additionally, the fact that Trump is still pushing the idea that Iran was behind the assassination attempt suggests to me that this accusation could be designed to feature in America becoming involved in Israel’s attack on Iran – assuming Trump becomes president again.
Finally, getting back to the possible ritual/symbolic significance of the July 13th event, it’s a reminder not to overlook those types of elements in incidents like this one.
Sometimes it isn’t obvious. But in some cases it is virtually in plain sight: such as in the supposed ISIS multi-pronged attack in Paris in 2015, which seemed to hit every occult/ritual marker possible, right down to the date.
I laid out all the symbolic invocations of that Paris psy-op here back in 2015: it was clearly a staged ritual event just as much as it was a carefully-enabled ‘terror attack’.
This July 13th spectacle appears to be something similar.
It could make one wonder too about the November 5th date for the election: with its connotations of ‘gunpowder, treason and plot’, at least from a British perspective.
We’ll see what happens, I guess.
Interesting! I suspect it’s true. The main sponsor B’nai ADL, Upper East side mafia.
To express the idea of consecration, blood from the ram was placed on the ear, thumb, and toe of the priest. It was blood from the ram – not the wool and not the fat. God wanted the life of the sacrificial victim to mark His consecrated priests.
i. Leviticus 17:11 is one of many instances that express this principle: For the life of the flesh is in the blood. God wanted the life of the sacrificial victim to be evident in the body of the priest.
Ear: They should hear differently
Thumb: They should work differently
Toe: They should walk differently
c. Tip of Aaron’s right ear, on the thumb of his right hand, and on the big toe of his right foot: These consecrated priests were stained with the blood of sacrifice. They should hear differently because the blood was on their ear. They should work differently because the blood was on their thumb. They should walk differently because the blood was on their toe. (Enduring Word Commentary)
The ear symbolizes the need to attentively listen to God’s commandments.
The thumb represents the execution of God’s will.
The foot stands for the priest’s walk in holiness.
Thanks for that, B. The confirmation helps. What a crazy world.